A disc-shaped UFO has been discovered north of Antarctica. This object, which looks like a flying saucer, is half-hidden among the rocks. What is it about?
Link (Google Maps)
On September 1st at around 9pm, two witnesses were observing the sky from the Brown Mountains overlook in North Carolina when they spotted a mysterious object...
In their testimony later filed on the NUFORC (National UFO Reporting Center) website, the two observers said they saw for about 2 minutes a rectangular object slowly moving among the clouds.
Bright green in color, it was emitting a uniform light around its entire outline, as if composed of windows. Despite moving through the clouds, its shape remained identifiable. The witnesses describe it as "translucent" rather than a solid mass.
Coming from the northwest, it headed east in a smooth and silent manner, with no sign of propulsion. Estimated to be at an altitude of 10,000 feet, it made no audible sounds.
While unidentified for now, its intriguing behavior raises questions about the nature of this observation made at Brown Mountains. New witnesses are encouraged to come forward to help understand the nature of this craft that piqued the curiosity of the two onlookers.
This flying saucer was discovered on Google Maps. The UFO was flying over Hamilton Parish. The Bermuda Triangle is a region of the Atlantic Ocean, located between the islands of Bermuda, Florida and Puerto Rico, known for mysterious disappearances of ships and aircraft.
Link (Google Maps)
The date October 11, 1231, marks a significant turning point in the history of the Inquisition in Europe when Pope Gregory IX tasked Conrad of Marburg with setting up instances of the Inquisition Tribunal throughout the Holy Roman Empire. This papal decree represents a pivotal moment in the expansion of the Inquisition beyond the borders of Spain, where it was originally established to combat Cathar heresy. Conrad of Marburg, a Premonstratensian canon priest, was appointed as the first German inquisitor, and his role in this historical context proved to be of paramount importance.
Conrad of Marburg was born during the second half of the 12th century, approximately between 1180 and 1200. His exact origins remain somewhat obscure, but it is generally accepted that he hailed from Marburg, a city located in what is now Hesse, Germany. Before becoming an inquisitor, Conrad led a life devoted to faith as a Premonstratensian canon priest, a branch of the Premonstratensian order founded in the 12th century. The Inquisition, of which he became the first German inquisitor, was an institution tasked with eradicating heresy, including the Cathar heresy, which was widespread in Europe at the time.
The Inquisition, as a mechanism for religious control, involved investigations, interrogations, and trials to identify, judge, and punish heretics. With his appointment by Pope Gregory IX, Conrad of Marburg spearheaded this endeavor in Germany, working diligently to pursue heretics and restore Roman Catholic orthodoxy. His work entailed thorough inquiries, rigorous interrogations, and public condemnations. The Inquisition, however, was often associated with controversial methods and severe persecutions, leading to societal tensions.
Regrettably, Conrad of Marburg's career was brief and tragic. On July 30, 1233, he fell victim to a deadly ambush alongside his colleague, a Franciscan friar named Gerhard Lutzelkolb. They were massacred by knights, likely close to Count Henry, as they returned to Marburg. The precise details of the attack remain unclear, but it is widely accepted that the motives behind the assault were related to Conrad's inquisitorial activities and the controversy surrounding his work.
Conrad of Marburg's death marked the end of his mission as an inquisitor in Germany, but the Inquisition continued to play a significant role in European history. His appointment and the subsequent events illustrate the complexity and controversy surrounding this religious institution. His story also serves as a reminder of the enduring tension between faith, religious tolerance, and repression that characterized medieval Europe.
On August 30th, a resident of Port Angeles, in the state of Washington, made an unusual report on the National UFO Reporting Center (NUFORC) website. According to his testimony, on the evening of August 29th around 10:45 pm, while looking at the mountains from Canyon Edge Drive in Port Angeles, the witness spotted a cubic shaped object for about 15 seconds.
According to his description, the object appeared to be on fire and was moving diagonally at an angle of about 45 degrees to the ground. Immediately after it disappeared into the heights of the mountain, above IBC Church, intense searchlights began scanning the mountainsides. The witness also claims to have smelled smoke for 2 to 3 minutes after the observation.
The witness reports significant activity where the cubic object seemed to have landed, with many lights, despite an abnormal silence according to him. Although he generally does not believe in UFO sightings, this man states that he saw something unusual and unidentifiable. He hopes not to be the only witness to this strange event.
"The Falkland Hill UFO Incident" by Malcolm Robinson delves into the fascinating and highly controversial world of UFO sightings in Scotland. The book explores a variety of unusual encounters, ranging from large black triangular objects hovering in the sky to reports of hundreds of small 'beings' near a wooded area. This incident stands out as one of Scotland's most bizarre cases of 'alien activity.' Malcolm Robinson's work presents a compelling collection of these encounters, shedding light on the Kingdom of Fife in Central Scotland and the extraordinary tales of unexplained phenomena that have unfolded there. If you're interested in UFO phenomena and the unexplained, this book will challenge your beliefs and captivate your imagination.
Maximilian Kolbe (1894-1941) was a Polish Catholic priest, chemist, and publisher who was deported to the Auschwitz concentration camp for sheltering Jews during World War II. He died there after volunteering to take the place of another inmate who was sentenced to death.
He had been beatified on October 17, 1971 by Pope Paul VI. His canonization, the final step in the Catholic sainthood process, was performed by Pope John Paul II on October 10, 1982 in St. Peter's Square in Rome.
On that day in front of an immense crowd estimated at 150,000 people, the Polish Pope officially declared Maximilian Kolbe a "saint" in the name of the Catholic Church. In his homily, he presented the saint as a model of Christian charity: "He is always current, because his life and death show that love is stronger than death."
Pope John Paul II also emphasized the message of peace and brotherhood conveyed by Kolbe's ultimate act of sacrificing his life to save another man. This testimony takes on full meaning as humanity continues to be marked by tensions and conflicts.
The canonization of St. Maximilian Kolbe thus became a major moment in Pope John Paul II's pontificate. It perfectly illustrated his desire to promote figures of saints who defended human dignity in extreme situations, such as Nazi deportation. The Polish clergyman is now venerated as the saint of charity, ultimate sacrifice, and universal brotherhood.
