Reincarnation: The Strange Testimony of a Japanese Child

Stories of childhood reincarnation continue to fuel a field of research that is as discreet as it is unsettling. In Japan, Professor Ohkado Masayuki, a linguistics scholar, has gained recognition for his work documenting and analyzing cases in which children appear to recall memories from a previous life. Among the many cases he has studied, one investigated in depth beginning in 2015 remains particularly striking.

The story begins in the early 1990s with the death of a woman named Midori, a mother of three. Her passing in 1993 left behind a grieving family deeply attached to her memory. The following year, her daughter Atsuko married, moved away from the family home, and started her own family. In 1996, a baby girl was born: Tae.

From an early age, Atsuko was troubled by a strange feeling. Something in her daughter’s behavior and expressions strongly reminded her of her own mother. It was a vague yet persistent impression that took an unexpected turn when Tae was only two years old. One day, Atsuko showed her daughter a photograph of Midori and said, “This is your grandmother.” The child’s response was immediate and unsettling: “Me.”

That moment marked the beginning of a series of disturbing events. The family, who practiced Zen, a spiritual tradition in which belief in reincarnation plays an important role, did not immediately dismiss the statement. Without dramatizing it, Atsuko nevertheless began to observe her daughter more closely.

A year later, when Tae was three, Atsuko went through a period of deep sadness connected to the memory of her deceased mother. One day, while the two were walking together, the little girl spontaneously said something that profoundly shook her mother: “I have to cheer her up.” For Atsuko, those simple words carried an intense emotional weight. She later explained that she felt, briefly but powerfully, as though Midori had somehow returned.

Intrigued by these accounts, Professor Masayuki conducted a series of in-depth interviews, incorporating this case into his broader research on spontaneous childhood narratives suggesting a previous existence. As with many similar cases studied around the world, these memories appeared to fade with time.

When Masayuki re-interviewed Tae several years later, in her late teens, the young woman retained no memory of Midori or of any statements related to a past life. The words spoken in early childhood had vanished, seemingly erased by time.

For the researcher, this later silence does not necessarily invalidate the experience. He points out that many such cases share a common feature: early memories—often vivid and emotionally charged—that gradually disappear as the child grows older and develops a distinct personal identity.

Caught between belief, psychology, and mystery, Tae’s story continues to raise fundamental questions about memory, consciousness, and the uncertain boundary between individual experience and the invisible legacy passed down through generations. A field of inquiry where, for now, certainty remains rare—and fascination enduring.

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Reincarnation, Thanatology

Reincarnation: The Strange Story of Suleyman Andray

Lebanon, 1960s. In a country where tradition, faith, and history intertwine, a young boy began telling a story that seemed to belong to another time—and another life. His name was Suleyman Andray, and from early childhood, he claimed to remember who he had been before he was born.

Suleyman was born in 1954 into a Druze family in Lebanon. The Druze faith, derived from Islam but theologically distinct, holds a firm belief in reincarnation. According to this belief, the soul does not end with death but moves directly into a new body. Even within this cultural and religious framework, however, Suleyman’s claims stood out for their precision and persistence.

At around five or six years old, his family began hearing him mutter unfamiliar names in his sleep. When asked about them, Suleyman explained—calmly and without hesitation—that they were the names of his children from a previous life. He spoke of a village called Gharife and said he had once owned an olive oil press there.

As he grew older, the memories did not fade. At the age of eleven, Suleyman refused to lend a book to someone, explaining that in his former life he had made it a rule never to lend his books. The explanation puzzled adults around him: it did not sound like childish stubbornness, but like a habit carried over from long ago.

One name, in particular, returned again and again—Abdallah. Suleyman eventually said that this had been his name in his previous life. Abdallah, he claimed, had lived in Gharife and had worked as the owner of an olive oil press. The details were strikingly specific, delivered with the confidence of memory rather than imagination.

But these stories came at a cost. Among other children, Suleyman became the subject of ridicule. His claims marked him as strange, different. Over time, the teasing pushed him into silence. He chose to stop talking about his memories, keeping them to himself.

Everything changed in 1967, when Suleyman visited Gharife for the first time in his current life. What happened there unsettled both his family and the villagers. Residents confirmed that a man named Abdallah Abu Hamdan had indeed lived in the village—and that he had owned an olive oil press, exactly as Suleyman had described.

Even more puzzling, the boy recognized landmarks without guidance. He identified paths, buildings, and locations he had never been shown before. To the villagers, his familiarity with the place seemed impossible. To Suleyman, it felt natural.

Was this evidence of reincarnation? A psychological phenomenon shaped by cultural belief? Or a complex blend of inherited stories, subconscious memory, and childhood imagination?

Researchers who study cases like Suleyman’s—particularly in psychology and parapsychology—note that regions where reincarnation is culturally accepted report a higher number of such testimonies. Still, cases involving specific, independently confirmed details remain rare.

Suleyman Andray never sought attention or recognition. If anything, his memories were as much a burden as a mystery—a past life intruding upon a present one, a mind carrying echoes it could not fully explain.

In a world that treats death as a final boundary, Suleyman’s story suggests that, for some, that boundary may not be as solid as we believe.

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The Ghost in the Hallway: The Unsettling Haunting of Ian’s Family Home

In a gripping segment from the BBC series Uncanny, a man named Ian recounts the chilling events that transformed his family’s large, old house into a place of mystery and fear. What started as subtle noises soon escalated into a full-scale haunting that defied logical explanation.

Footsteps in the Night

The haunting began with sounds that many would try to dismiss as the natural creaks of an old building. Ian describes hearing footsteps, doors closing, and cabinets opening when he was home alone [00:08]. However, these weren’t just "house noises." The most unsettling experience occurred one evening when Ian heard footsteps clearly coming down the hallway and up the stairs toward his bedroom, only for them to stop abruptly just two or three steps from the top [01:04].

The Bell Box and the Phantom Resident

One of the most peculiar and undeniable signs of a presence involved the house’s antique bell box. Originally used to summon maids, the box featured flags that would wave when a bell was rung in a specific room. While his parents were away, Ian witnessed the flag for their bedroom waving—a physical impossibility unless someone was in the room to pull the cord [02:03]. Upon investigating, Ian found the room completely empty [02:21].

Adding to the strangeness was a "phantom toilet" that would flush with full force on its own, a physical action that Ian found deeply unsettling because of how mundane yet impossible it was [02:42].

A Mother’s Secret

For a long time, Ian kept his fears to himself, afraid of being laughed at. When he finally mustered the courage to tell his mother, her reaction was unexpected: "I know. I've seen something" [03:52].

His mother revealed that she had been keeping her own experiences quiet to avoid scaring the family. She described their dog acting as if an invisible person was playing with it or rubbing its ears [04:12]. More strikingly, she confessed to seeing a recurring apparition: a young, thin, and "under-nourished" boy wearing a white shirt, a waistcoat, shorts, and black boots walking past the doorway [04:36].

A Family United in Mystery

For Ian, his mother’s confession was the final piece of the jigsaw. It confirmed that the strange occurrences—the footsteps, the bells, and the mechanical malfunctions—were not products of his imagination, but signs of a spectral inhabitant sharing their home [05:13].

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Brief Observation of a Large Luminous Disc Reported in Michigan

An unusual sighting was reported on January 13, 2026, and later logged with the National UFO Reporting Center (NUFORC), concerning a large unidentified aerial object observed near the city of Clare, Michigan.

According to the report, the sighting occurred at approximately 8:10 a.m. local time and lasted around 25 seconds. Two witnesses were present at the time. The incident was formally reported to NUFORC later the same day at 3:17 p.m. Pacific Time.

The witnesses, coworkers traveling by vehicle to Beaverton for line clearance work, stated that the object was first noticed while driving. One of them observed it through the passenger-side window and described it as a massive disc-shaped craft hovering above the tree line.

The object was estimated to be roughly the width of three football fields and positioned at a distance of about 500 yards (approximately 460 meters). It was viewed from the ground, to the south of the observers, at an estimated elevation angle of 58 degrees. The object appeared stationary during the observation.

Both witnesses reported that the object was surrounded by numerous large lights, described as visually striking. The lights reportedly pulsed in a blue hue. NUFORC’s classification of the sighting lists several notable characteristics, including lights on the object, changes in color, and the emission of other objects, though these additional details were not expanded upon in the written testimony.

One of the witnesses stated that upon noticing the object, he immediately asked his coworker to identify it. The coworker reportedly responded that he did not know what it was. Both witnesses emphasized that they had never seen anything comparable before.

No official explanation has been provided regarding the nature of the object. As with many reports submitted to NUFORC, the account is archived for documentation and research purposes, without confirmation or determination of the phenomenon’s origin.

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• nuforc.org

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U.F.O.

A black UFO over the town of Alpine, USA

A black unidentified flying object was captured by Google Street View cameras in Alpine, Wyoming. Although the device recorded it in broad daylight, the object remained invisible to the naked eye at the time.

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Google Maps, Copyright,

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A strange UFO over Ronks, Pennsylvania

A strange anomaly has been discovered on Google Maps. Hovering over Ronks, Pennsylvania, this unidentified flying object was captured by Street View cameras in May 2025. It’s another compelling piece of evidence fueling the debate over UFO sightings in our skies.

Link (Google Maps)
www.google.fr

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U.F.O.

Palmer Luckey Shares Unsettling Hypotheses on UFOs

In a recent interview, Palmer Luckey, co-founder of the U.S. defense contractor Anduril, offered a series of reflections on unidentified flying objects (UFOs), particularly the so-called “Tic Tac” objects reported by U.S. Navy pilots. Without claiming definitive answers, the technology entrepreneur outlined several hypotheses that depart from conventional explanations.

According to Luckey, some of the strange and seemingly physics-defying behavior attributed to these objects may not stem solely from their nature, but also from the limitations of human perception. He suggests that witnesses may be encountering a form of reality for which they are not yet intellectually or scientifically equipped. “I don’t know if that means they are actively cloaking themselves, or if it means they do not even exist in the way we think about physical matter,” he said.

Luckey also questioned the idea that these objects are the product of recent technological developments. “It’s unlikely they were manufactured or created within the last few years,” he argued. Instead, he proposed that they may have been created long ago, stored for extended periods, or even traveled from the distant past into the present. By contrast, the notion that they originate from the future strikes him as implausible. “Coming from the future is too hard,” he said. “The physics just doesn’t seem to work.”

These remarks carry particular weight given Luckey’s role at Anduril, a company known for developing unmanned aerial systems and advanced defense technologies. Yet he suggested that such systems could become obsolete if the true nature of UFOs were ever understood. “If and when we figure out what’s going on with UFOs, that whole universe is going to change, and this stuff won’t be relevant,” he stated.

Among the more provocative ideas raised is the possibility of an ancient, technologically advanced human civilization capable of traveling through time. While intriguing, the concept also carries a darker implication: if such beings exist, why would they choose to leave our present behind rather than remain within it? For now, the question remains open, underscoring how much about these phenomena is still unknown.

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U.F.O.